Gifts and commodities. Scientific Style and Format Echoing Stephen Gudeman’s contemporaneous interest in the cultural construction of material livelihoods, Gregory pays close attention to ethnographic accounts of food and commensality, of fertility, sexuality, and cosmology. . Christopher A. Gregory’s Gifts and commodities is one of the undisputed classics of economic anthropology. Gregory contrasts gift and commodity exchange according to five criteria: Commodity exchange Gift exchange immediate exchange: delayed exchange alienable goods: inalienable goods actors independent: actors dependent quantitative relationship: qualitative relationship between objects: between people But other anthropologists refused to see these different "exchange spheres" as such … In this reissue of his provocative and widely influential 1982 study, anthropologist Gregory focuses on ethnographic data from Papua New Guinea to challenge economic analyses based on a universalistic and ahistorical ‘theory of goods.’ Instead, he identifies and explains differences between economic systems based on clan-related gift exchange and consumption and those based on class, production, and commodity exchange. —Martha Macintyre, University of Melbourne, editor (with Mary Patterson) of Managing modernity in the Western Pacific. The reappearance of this work is timely, for two reasons. 4 (2016): 984-989. Sear, Cynthia. ", "Despite the difficulty the reader may have with this text, the original work remains an inspiration for any student wishing to publish anthropological theory that reaches and engages with debates outside the discipline. [C A Gregory;] Home. Yet, as Gregory notes in the preface to the second edition, much of the book’s reception has remained within in the discipline, and to his disappointment it ‘has had no impact on the thinking in the dominant mainstream paradigm: members of the economics discipline have simply ignored it’ (p. x1iv). The second reason concerns intellectual shifts in anthropology. Gregory’s book is timely because it begins with a substantial consideration of key elements of neoclassical economics, presented in terms of what Gregory calls ‘economics’, and contrasts them with what is probably the most established systemic approach, political economy. On its publication in 1982, it spurred intense, ongoing debates about gifts and gifting, value, exchange, and the place of political economy in anthropology. Yet, as Gregory notes in the preface to the second edition, much of the book’s reception has remained within in the discipline, and to his disappointment it ‘has had no impact on the thinking in the dominant mainstream paradigm: members of the economics discipline have simply ignored it’ (p. x1iv). Essential.”, “If we want to move from recording the form of the world that we see to asking ourselves why it has taken that form, this book offers an inspiring approach.”, For more information, or to order this book, please visit https://press.uchicago.edu, University of Chicago Press: 1427 E. 60th Street, Chicago, IL 60637, Published Book Review: Chris Gregory, Gifts and Commodities, 2nd edition. Chris Gregory’s work constitutes probably the single most important body of eco­nomic anthropology produced in the last half century.… This new edition of Gifts and commodities will be remembered as an enduring classic for a very long time to come. New Preface by the Author. Despite the difficulty the reader may have with this text, the original work remains an inspiration for any student wishing to publish anthropological theory that reaches and engages with debates outside the discipline. “In this reissue of his provocative and widely influential 1982 study, anthropologist Gregory focuses on ethnographic data from Papua New Guinea to challenge economic analyses based on a universalistic and ahistorical ‘theory of goods.’ Instead, he identifies and explains differences between economic systems based on clan-related gift exchange and consumption and those based on class, production, and commodity exchange. He argues that in a gift economy classificatory kin terms are the analogue of prices in a commodity economy, ingeniously linking Morgan to Levi-Strauss and illustrating with a wide range of ethnography in which every continent is represented. On its publication in 1982, it spurred intense, ongoing debates about gifts and gifting, value, exchange, and the place of political economy in anthropology. “Can the gift be sponsored?” Journal of the Royal American Institute 22, no. Chicago Manual of Style The agents of the gift economy are not driven by profit maximization but pursue self-replacement (social reproduction), exemplified through inter-clan exchanges, and above all through the gift of women in marriage. Search. Gifts and Commodities, Part 4 Chris A. Gregory Snippet view - 1982. Economics as a discipline is an, if not the, authoritative voice in domestic and global politics (cf. Instead, those concerned with economy are adopting more systemic, macroscopic approaches. Hence the charge outlined by Gregory, that the economic method is insufficient, has potentially huge ramifications. If we want to move forward from recording the form of the world that we see to asking ourselves why it has taken that form, this book offers an inspiring approach. Outside the USA, see our Economics as a discipline is an, if not the, authoritative voice in domestic and global politics (cf. As Gregory states, many countries have been ‘developed’ based on economic theories. There are signs that this shift is begin to reverse itself, and Gregory’s book is timely because it is a useful reminder of the strength of more systemic approaches and of the ways that they can help us to make sense of a range of phenomena in a range of societies…. This work is timely, for two reasons editor ( with Mary Patterson ) of modernity! S Gifts and Commodities is one of the Royal American Institute 22, no with economy are more... 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